Splitting of the Moon

This article is about an Islamic theological issue. For theories of formation of the Moon which involve fragments, see Origin of the Moon § Accretion.

Muhammad points out the splitting of the Moon. Anonymous 16th-century watercolor from a falnama, a Persian book of prophecy. Muhammad is the veiled figure on the right.

The splitting of the Moon (Arabic: انشقاق القمر) is a miracle in the Muslim faith attributed to the Islamic prophet Muhammad. It is derived from Surah Al-Qamar 54:1–2 and mentioned by Muslim traditions such as the asbāb al-nuzūl (context of revelation).

Origin

This tradition originates from the Quran which talks about Prophet Muhammad splitting the moon infront of a crowd and the disbelievers of Mecca accuse him of magic, thus the Quranic verse 54:1-2 : "The Hour is at hand and the moon has been split."And if they see a miracle, they turn away and say, "Passing magic."

Supported by a Mutawatir Hadith tradition where eyewitnesses testify to the moon splitting.

Other perspectives

Al-Raghib al-Isfahani, Al-Mawardi and Al-Zamakhshari in their commentaries, in addition to mentioning the miracle, also note that the second half of verse 54:1 can be read as "and the moon will be cleaved", referring to one of the signs of the Islamic end of times.

A story says that while Cheraman Perumal, possibly named Baskara Ravi Varma, walking late at night with one of his wives in the palace garden, he alone saw the moon split. Returning to the capital of the Chera Kingdom, he sought the counsel of Hindu astronomers, the Siddhars, renowned for their expertise in celestial matters. Despite the advanced Hindu mathematical system, the astronomers could not pinpoint the exact time and coordinates of this lunar phenomenon. When Arab merchants from the Banu Quraysh tribe visited his palace, he asked them about it. Modern writers claim that, in the 10th century, Al-Tabari wrote about this in his Tarikh al-Tabari, and Ferishta in his Tarikh Ferishta.

The Muslim scholar Yusuf Ali provides three different interpretations of the verse. He holds that perhaps all three are applicable to the verse: Moon once appeared cleft asunder at the time of Muhammad in order to convince the unbelievers. It will split again when the Day of Judgment approaches (here the prophetic past tense is taken to indicate the future). Yusuf Ali connects this incident with the disruption of the solar system mentioned in 75:8-9. Lastly, he says that the verses can be metaphorical, meaning that the matter has become clear as the Moon.

Some dissenting commentators who do not accept the miracle narration believe that the verse only refers to the splitting of the Moon at the Day of Judgment. Likewise, M. A. S. Abdel Haleem writes:

The Arabic uses the past tense, as if that Day were already here, to help the reader/listener imagine how it will be. Some traditional commentators hold the view that this describes an actual event at the time of the Prophet, but it clearly refers to the end of the world.

Western historians, such as A. J. Wensinck and Denis Gril, reject the historicity of the miracle, arguing that the Quran itself denies miracles, in the traditional sense, in connection with Muhammad.

Debate over the inviolability of heavenly bodies

Quran 54:1–2 was part of the debate between medieval Muslim theologians and Muslim philosophers over the issue of the inviolability of heavenly bodies. The philosophers held that nature was composed of four fundamental elements: Earth, air, fire, and water. These philosophers however held that the composition of heavenly bodies was different. This belief was based on the observation that the motion of heavenly bodies, unlike that of terrestrial bodies, was circular and without any beginnings or ends. This appearance of eternity in the heavenly bodies led the philosophers to conclude that the heavens were inviolable. Theologians, on the other hand, proposed their own conception of the terrestrial matter: Nature was composed of uniform atoms that were re-created at every instant by God (this latter idea was added to defend God's omnipotence against the encroachment of the independent secondary causes). According to this conception, heavenly bodies were essentially the same as terrestrial bodies, and thus could be pierced.

In order to deal with the implications of the traditional understanding of the Quranic verse 54:1–2, some philosophers argued that the verse should be interpreted metaphorically (e.g. the verse could have referred to a partial lunar eclipse, in which then Earth obscured part of the Moon).

Literature

This tradition has inspired many Muslim poets, especially in India. In poetical language Muhammad is sometimes equated with the Sun or the morning light. As such, part of a poem from Sana'i, a renowned early twelfth century Persian Sufi poet, reads: "the Sun should split the Moon in two". Jalal ad-Din Rumi, a renowned Persian poet and mystic, in one of his poems conveys the idea that to be split by Muhammad's finger is the greatest bliss the lowly Moon can hope for and a devoted believer splits the Moon with Muhammad's finger. Elaborating on this idea, Abd ar-Rahman Jami, one of the classical poets and mystics of Persia, plays with the shapes and numerical values of Arabic letters in a complicated way: the full Moon, Jami says, resembles the Arabic letter for M, a circular mīm (ـمـ), with the numerical value 40. When Muhammad split the Moon, its two halves each became like a crescent-shaped nūn (ن) (the Arabic letter for N) whose numerical value is 50 each. This would mean that, thanks to the miracle, the value of Moon had increased.

In another place Rumi, according to Schimmel, alludes to two miracles attributed to Muhammad in tradition, i.e. the splitting of the Moon (which shows the futility of man's scientific approach to nature), and the other that Muhammad was illiterate.

NASA photograph

NASA photograph from Apollo 10 in 1969. Rima Ariadaeus, one of many rilles on the surface of the Moon, has been claimed on Internet forums to be evidence of the splitting of the Moon.

After NASA made an Apollo mission photograph of Rima Ariadaeus available online, it began circulating in the Muslim online community, with "the moon's crack line" being interpreted as evidence that the moon had once split. NASA clarified that the image shows a lunar rille similar to Earth's geological faults, stretching about 300 km. Astronomer Paul Groot from Radboud University explained that the "split" seen in the photo does not encircle the entire lunar surface, and it possibly relates to the impact that formed the Tycho crater nearby the feature. Additionally, NASA scientist Brad Bailey stated, "No current scientific evidence reports that the Moon was split into two (or more) parts and then reassembled at any point in the past."

See also

• Islamic view of miracles
• Legend of Cheraman Perumals
• Musa's splitting the sea, for the miracle of splitting the Red Sea, as told in the Quran
• Muhammad in Mecca
• Muhammad's eclipse
• Rille

Bibliography

• Prange, Sebastian R. (2018-05-03). Monsoon Islam: Trade and Faith on the Medieval Malabar Coast. Cambridge University Press. ISBN 978-1-108-42438-7.
• Hurvitz, Nimrod; Sahner, Christian C.; Simonsohn, Uriel; Yarbrough, Luke (2020-12-15). Conversion to Islam in the Premodern Age: A Sourcebook. Univ of California Press. ISBN 978-0-520-29672-5.
• Al-Azmeh, Aziz (2017-02-23). The Emergence of Islam in Late Antiquity: Allah and His People. Cambridge University Press. ISBN 978-1-316-64155-2.
• Brockopp, Jonathan E. (2010-04-19). The Cambridge Companion to Muhammad. Cambridge University Press. ISBN 978-1-139-82838-3.